This example does not appear in that discussion, but it fits with the theme. So the last few things we have looked at are the fall of Jericho, and Satan's first real attempt to thwart the nation. Joshua kept his promise and let them live. And that is what they are to this day." (Joshua 9 v. 26-7) With so many burnt offerings being made each year, one suspects that a woodcutter in the Temple was never under employed! A very different approach to the woodchoppers and water-drawers appears in Moses Maimonidess Mishneh Torah (Book of Knowledge, Laws of Talmud Torah, 1:9), which reimagines these menial laborers as Torah scholars: Maimonides does not explain here who these wood-chopping and water-drawing rabbis were, but in his commentary to Mishnah Avot, in the context of proving that rabbis must earn a living outside of their Torah teaching, he discusses the particulars (4:6, Sheilat edition): While elsewhere in the Mishneh Torah, Maimonides expands a similar list to include other famous rabbis with various professions,[33] here he seems to be making a quick textual allusion to the passage in Deuteronomy and to the presence of wood-hewers and water-drawers in the Israelite community, as they heard Mosess Torah from his own mouth. Why then were Saul's descendants made to suffer for the sin of Saul? Gibeon was founded in the Early Bronze Age (EB, c. 3300 2000 BCE),[57] for the excavators discovered 14 EB storage jars beneath the foundations of the Iron Age wall. 10001070, Spain): He does not explain how Moses could make this allusion, but he extends it to other converts as Rashi does. [34] But that[35] might have represented mere public service! Tombs cut into the rock on the east site of the hill contained EB jars and bowls, formed first by hand and then finished on a slow wheel. I believe the color of their skin to be irrelevant but interesting. are the gibeonites still woodcutters. His anger at the Gibeonites[5] was not personal hatred, but was induced by zeal for the welfare of the Israelites. David then became the king of the United Monarchy. 2 Samuel 21:2 indicates that King Saul pursued the Gibeonites and sought to kill them off "in his zeal for the children of Israel and Judah" (2 Samuel 21:5). document.getElementById( "ak_js_1" ).setAttribute( "value", ( new Date() ).getTime() ); Bible Charts and Maps, PO Box 171053, Austin, TX 78717 As a punishment for the Gibeonites "the rulers ordained that they would "be woodcutters and water carriers for all the congregation" (Joshua 21). Jonathan Chipman (Manchester University Press, 2014), p. 102 (and pp. And the Hivite, and the Arkite, and the Sinite. [47] Whereas the Biblical prohibitions against intermarriage with the Moabites, Ammonites, Egyptians and Edomites only applied for a certain number of generations or did not apply at all to their daughters, the ban on marriage with Mamzerim and Nethinim was deemed "perpetual and applies both to males and females". A very different solution to the problem appears in the retelling of the midrash in the commentary of Rashi (R. Solomon Yitzhaki, 10401105), who suggests that it was not the Gibeonites themselves who approached Moses, but some other Canaanites: First, Rashi avoids the Tanumas confusing chronology by describing the people who come to Moses as Canaanites rather than Gibeonites. Apparently, the people of Gibeon are called Hivites once, but then they are called Gibeonites. Israelites are also warned against abusing or withholding wages from poor workers, whether they are fellow Israelites or gerim, foreigners or sojourners (Deut 24:14). To say the least, the Gibeonites purpose not to war with Israel exhibited some faith in the strength of the God of Israel. Launched Shavuot 5773 / 2013 | Copyright Project TABS, All Rights Reserved, script type="text/javascript"> Had they dealt honestly with Israel, their lives would still have been saved, and they would probably have been released from slavery.
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